转移身见即我见，即口语的我，于五蕴执我及我所为性；一切见趣所依为业。它的梵语是萨迦耶见，圣经里作塞斯，墨西哥的纳瓦特尔语为提拉考安。提拉考安义为 “我们是它的奴隶”；这和近代德国哲学家黑格尔的说法“人是自我的奴隶”一致。常见的转移身见矩阵展开方式有两种，一种有二十句，另一种有六十五句。
Translocation
Body View is I view, it is I in oral language, its nature is holding something
among five nodes as I and mine, its karma is basis for all view interests. Its
Sanskrit word is sakkāya-diṭṭh, the biblical as Seth, and the Mexican Nahuatl
language is Titlacauan. Titlacauan means that we are its slave, which saying is
same to the modern German philosopher Hegel’s saying, “man is a slave to
itself”. There are two common ways of unfolding the Seth matrix, one with
twenty sentences and the other with sixty-five.
由五蕴展开的20句我见：
一）计色蕴是我，我有色，色属我，我在色中。
二）计受蕴是我，我有受，受属我，我在受中。
三）计想蕴是我，我有想，想属我，我在想中。
四）计行蕴是我，我有行，行属我，我在行中。
五）计识蕴是我，我有识，识属我，我在识中。
这五组中，第一句计为我，余三句是相应我所，故二十句中五句是我见，十五句是我所见。
20 sentences of
unfolding Seth by five nodes:
I) Counting color
node as I, I have colors, colors belong to me, I am inside colors.
II) Counting
acceptance node as I, I have acceptances; acceptances belong to me; I am inside
acceptances.
III) Counting
think node as I, I have thinks, thinks belong to me, I am inside thinks.
IV) Counting
migration node as I, I have migrations, migrations belong to me, I am inside
migrations.
V) Counting sense
node as I, I have senses, senses belong to me, I am inside senses.
Of these five
groups, the first is counted as subjective I, the remaining three are
corresponding to the I, therefore, five of the twenty sentences are egos and
fifteen are my objective views.
由五蕴展开的65句我见：
一）以色蕴为我，其它四蕴为辅：我是色，我有受，受属于我，我在受中；我有想，想属于我，我在想中；我有行，行属于我，我在行中；我有识，识属于我，我在识中。
二）以受蕴为我，其它四蕴为辅：我是受，我有色，色属于我，我在色中；我有想，想属于我，我在想中；我有行，行属于我，我在行中；我有识，识属于我，我在识中。
三）以想蕴为我，其它四蕴为辅：我是想，我有色，色属于我，我在色中；我有受，受属于我，我在受中；我有行，行属于我，我在行中；我有识，识属于我，我在识中。
四）以行蕴为我，其它四蕴为辅：我是行，我有色，色属于我，我在色中；我有受，受属于我，我在受中；我有想，想属于我，我在想中；我有识，识属于我，我在识中。
五）以识蕴为我，其它四蕴为辅：我是识，我有色，色属于我，我在色中；我有受，受属于我，我在受中；我有想，想属于我，我在想中；我有行，行属于我，我在行中。
在这五组十三句当中，每组中的第一句是我见，被四组我所跟随。每组我所中的三个我所见各有名字：我的缨珞，我的僮仆，我的器具。
65 sentences of
unfolding Seth by five nodes:
I) Using color
node as I, by other four nodes as assistants:
I am colors, I have acceptances, acceptances belong to me, I am inside
acceptances; I have thinks, thinks belongs to me, I am inside thinks; I have
migrations, migrations belong to me, I am inside migrations; I have senses,
senses belong to me, I am inside senses.
II) Using
acceptance node as I, by other four nodes as assistants: I am acceptances, I have colors, colors
belong to me, I am inside colors; I have thinks, thinks belong to me, I am
inside thinks; I have migrations, migrations belong to me, I am inside
migrations; I have senses, senses belong to me; I am inside senses.
III) Using think
node as I, by other four nodes as assistants:
I am thinks; I have colors, colors belong to me, I am inside colors; I
have acceptances, acceptances belong to me; I am inside acceptances; I have
migrations, migration belongs to me, I am inside migrations; I have senses,
senses belong to me, I am inside senses.
IV) Using
migration node as I, by other four nodes as assistants: I am migration; I have
colors, colors belong to me, I am inside colors; I have acceptances,
acceptances belong to me, I am inside acceptances; I have thinks, thinks belong
to me, I am inside thinks; I have senses, senses belong to me, I am inside
senses.
V) Using sense
node as I, by other four nodes as assistants: I am senses; I have colors,
colors belong to me, I am inside colors; I have acceptances, acceptances belong
to me, I am inside acceptances; I have thinks, thinks belong to me, I am inside
thinks; I have migrations, migrations belong to me, I am inside migrations.
In each of these
five groups of thirteen sentences, the first sentence in each group is ego,
followed by four groups of my objective views. The three my objective opinions
in each group of my objective views are each named: my tassel, my servant, and my vessel.
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